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GEORGE WASHINGTON - HUMAN An Address before Daughters of the American Revolution -- M.I.McCreight |
Washington's birthday has become a fixture with us, like Christmas, the
Fourth of July and Sunday; we speak and think of Washington as we would
Christ, vaguely, reverently, as if we should remove our hats and tread
softly. Washington has become a sort of saint to us, a hero to mention
with awe. This is proper and admirable in us; we owe it to him, for
perhaps no greater name exists in all history when measured by the
results of his achievements; his influence for good among the People of
Civilization has been deeper and wider perhaps than any other man in
modern times. |
George had a mother who was like some other mothers in her
over-fondness and lack of discipline; she permitted George to do about
as he pleased and interfered if his father tried to correct him; she
smoked a pipe and was called a common scold. She was like most
overworked stepmothers, not over- pleasant for either George or his
father. The father died when George was eleven and being headstrong was
given to gadding about. He spent most of his time with his older
half-brothers who had some education and stood better in the
neighborhood. |
As a young man, George wasn't a shining light. He didn't stand in with
the elite to any great extent. There was nothing attractive about him.
He was awkward, shy, homely and had an ungovernable temper. It was not
until after he returned from carrying the message to Franklin,
Waterford and his return trip to Franklin via Meadville and the scrap
with the French down at Braddock, that he became popular. Then he could
show the bullet holes in his hunting shirt and told of having the horse
shot from under him, and how they buried Sir Edward in the middle of
the road, on the retreat. |
Another important branch of business was the operation of his
distillery. George made whiskey out of corn and rye and sold it to the
trade. His profit for one year being 344 pounds, 12 shillings, 7�
pence, besides a stock of 755� gallons carried over. George wasn't a
temperance man but he was temperate; he permitted the use of liquor at
all times even among his slaves and always had his cellars well stocked
with the choicest brands. He had little trouble with drunkenness --
people did not get drunk then like they do now-- liquor was not then
legally denied men, for they could be trusted to exercise common sense
in drinking as in eating. It was cheap and humans seldom care much for
anything that is cheap. |
This was one of the closest shaves that George ever had to keep from
being convicted as a trifler with the truth -- and it was a mighty
sight more serious thing than cutting a cherry tree and taking a
licking for it. George redeemed himself the next year while with
Braddock, by getting his horse shot and a bullet hole in his shirt, in
spite of which the French boys licked them worse than the first time.
On the way back home George helped bury Braddock in the middle of the
road just in sight of the little fort he had surrendered the year
before and made all this trouble about. |
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A RED MAN'S LINCOLNA Talk at Kiwanis Club Dinner, "Lincoln Day", February, 1940, by M. I. McCreight, Member by Adoption, of the Great Chief's Tribe, The Sioux. Our government murdered him -- and erected a monument to him; what a travesty! Had we built a monument to every great Indian we murdered, there would be many, and not just one, at the death place of Crazy Horse; there would be hundreds of them, and they would stand in every state of the Union! Fifty-five years of remorse prompted the placing of a memorial at Fort Robinson, to the greatest war chief of modern times. With an inexhaustible supply of men and money, equipped with every facility for communication, travel, camping, arms and ammunition -- our armies had followed and fought him for ten long years with the best of every battle and hundreds of lives and millions of wasted public money -- and then promised the red chief food, clothing and care, for himself and his warriors and their weary families, if he would cease a natural mode of life and adopt the white man's rule. He had a right to, and did, accept these official pledges in good faith; he led his followers to the Agency, and there VOLUNTARILY handde over their arms in token of surrender, and to make good his word; when almost immediately army officialdom, in malice and fear, invented an excuse for his arrest and imprisonment. The brave and honest Chief, trusting to the good faith of army generals, was led into a trap, caught and held by the arms by troopers in their effort to force him into the cell of the guard-house, and when he attempted to resist the hideous violation of the government's pledge, a trooper ran his bayonet through his kidney from behind his back. His aged father and mother watched over him, while he sufered untold agony from afternoon to midnight, on the floor of the agency office; when he had breated his last, they announced that they would take charge of the body so that it might not be further polluted by the touch of any white man. They roped his body to a pony-travois and during the afternoon dragged it along while they sang the death song, to hide it where white men and wolves might not discover it; years later , they went to see if it had been disturbed, and found the bones were petrified. An old chief, who was present at this disgraceful affair told the writer that no one knew where they had placed the body as the parents never told. It was Crazy Horse who, the week before, had met and whipped General Crook's army at the Rosebud and drove him back to Goose Creek, where he stayed in camp, afraid to proceed to a junction with Terry's Division on the Yellowstone, as was planned he would do. After this success, Crazy Horse led his band over the hills to join Sitting Bull at his camp on the Little Big Horn. Hardly had they settled when Custer attacked the camp, when, as the white man's history invariably states -- Custer and his troops were MASSACRED by overwhelming numbers of blood thirsty savages. Yet, this was Indian country; it was the homeland of the Sioux and the Cheyennes, where they had every right to be. There they had no right to be molested in their domestic pursuits by white men. Stretched along the valley of this little river lay the picturesque vari-clan villages; at the extreme southern edge were the tipis of Crazy Horse and other Oglala families, which, after noon lunch, were occupied by the old men, women and children, because nearly all the men were absent on the daily hunt -- food for the families. Suddenly, and without warning, came volleys of musketry into the defenseless tipis, splintering their supporting poles, and killing and wounding everyone in and about them. Including sleeping babes in their swinging hammocks and happy little children at play all about the camp grounds. This was the "Massacre of the Little Big Horn" -- it was a heartless murder of innocent and helpless women and children, wholly unjust, and cowardly. Who are we to questin the right or doubt the fury of Crazy Horse for war-painting his face with the blood of his family and friends as he uttered the war-cry and led his warriors to the slaughter? With war clubs, bows and arrows, a few carbines and pistols, they mounted their ponies and charged the Reno troops to a hasty and chaotic retreat, bent only on escape. Frantic from witnessing the outrage upon the loved ones and spurred by screams of stricken wives and mothers these red fathers and brothers rode down the fleeing soldiers, dragged from their mounts, knocked them senseless with stone war clubs, shot them from the saddle with bow and arrow and revolver when they struggled to clamber the steeps of the river bank. Those who escaped, made all haste to their supply train on the hill, barricaded and entrenched themselves -- and there they stayed. There Reno's battalion, like the Crook's Division, remained unnerved and impotent, almost within sight and hearing of the smoke and battle-din from Custer's "Last Stand," Reno's forces having been eliminated, Crazy Horse turned to follow Custer, now enroute along the crest of the hill to attack the lower village; Crazy Horse led his artful followers along the slope, out of Custer's view. Crossing a ravine, the chief dismounted, handed his pony's trail rope to Flying Hawk to hold and stand guard while he crept to a position in range of the passing troopers, where he picked off a dozen, Hawk said, as fast as shells could be inserted in breech-loader carbine; the same strategy was carried out along the way, until Custer turned for the final attack in the valley; there he was quickly surrounded by the united bands of Gall, Lame Deer, and Two Moon, led by Crazy Horse, in the encircling Grand March of Death, and in a few minutes, all was over. Flying Hawk was with Crazy Horse from the first to the last shot, and relates, that when the smoke lifted a little from the gory battle ground, a lone trooper was observed trying to make his escape on the hillside a mile away. Crazy Horse mounted a pony, galloped to within range, raised his gun and got the "last" man. (When the same Flying Hawk, sixty years later, and a noted chief, presented the battle-scarred carbine to the writer, he said he saw it kill the last man, in the hands of Crazy Horse. Crazy Horse's father was an Oglala Sioux of Red Cloud's band; his mother, a Minneconjou Sioux of Touch-the-Cloud's following; he was well trained for the strenuous life which lay before him; as a youth the celebrated chief Hump took him along on the war-party against the Crows; in the Fight which followed, Hump was critically wounded, but by quick and daring action of the boy, his scalp was saved, and both escaped on the boy's pony. Flying Hawk and Crazy Hotse were cousins, raised as neigbors in the same region, and were constant companions until the latter's unholy assassination in 1877. Because of their intimate association Flying Hwk was possessed of much personal knowledge of the great war-chief of which the others were unaware. He told the writer of Crazy Horse's young brother; of this brother he was very proud. A passing covered wagon train of emigrants on the way west, as such people seemed to feel was their right,shot and killed without excuse or provocation, this young brother of Crazy Horse. This so incensed the elder one that he followed the trail to their place of settlement far to the west of his homeland; there he camped in a forest close to the new settlement. In the course of a few weeks he had nine notches in his rifle butt, then feeling that he had exacted full penalty for the killing of his brother, he returned home, but made no explanation of where he had been or what he had done. Another trait of this noted chief was his deep religious faith and his belief in dreams. One of his youthful dreams affected his actions throughout his life; this dream, had while sitting on the bank of a stream, was to the effect that he had become a great chief with eagle quills in his hair; on waking he found a bit of grass in his hair. All through his romantic years thereafter, he refused to wear feather ornament or bead work; he never boasted of his successes, as was a common Indian custom, he did not join in war dances, never took a scalp or made a speech; and never permitted a photograph to be taken. Crazy Horse was just short of six feet tall; less dark skin and hair than the average, weight about 180 pounds and his figure a perfect one; his word was never violated, as is fully attested by all who knew him, whether red or white, and he detested as a rattlesnake the hypocritical government agents, the sycophancy of government army officials and the perfidy of those of his own race who accepted governmet pay for acting as spies, in the name of police. Crazy Horse was married and had but one child, a daughter, who at four years, took fever and died while the chief was away on a campaign. On his return he first learned of his child's death, seventy miles to the south. Frank Gruard accompanied the chief on the long journey to the place of sepulchre; there he climbed to the raised platform beside the loved one's robe-encased body; there he remained three days and three nights mourning for his departed one, during the whole time not a bite of food or drop of water passed his lips. On the morning of the fourth day he notified Gruard that he was ready to leave, and with a heavy heart, returned, but made no staement of where he had been or why he was so long away. Fair test of the chief's heart and soul. Flying Hawk said that Crazy Horse was thirty-three when murdered on September 7, 1877. Some writers say that his age was 36, but in either case, no young man of like age ever held a more important part in modern western history. To help quiet a guilty conscience, the granite marker was placed on the site of the great chief's couchless death-chamber, a sort of dry crust thrown to the chief's friends and relatives, after most of them had passed away from neglect and starvation -- its cost, we suspect, might be deducted from the three-quarter billion dollar debt then owed and still owing to the great chief's tribe. Among the great war chiefs, statesmen and orators of the red race, it would have been more appropriate if his statue had been erected in the Hall of Fame.
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Offered March 2007 |
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